A-The language of love is compassionate looking eyes and a beautiful smile. Everybody understands this language.
2- Is it beneficial to weep under the cross?
A-It will release emotional tension, but will not awaken the mind, unless one becomes ‘one’ with the state (hal) of Christ.
3- What will happen upon the disclosure of the ‘third eye’?
A-You will be in bliss forever.
4- When will our dissatisfaction end?
A-Whenever we understand our dissatisfaction.
5- How should we handle ‘conditioned’ people?
A- Do not invite conditioned people to your house because they will not understand your state of mind.
6- How can we advance the mind?
A-The mind can only advance by means of conversations (sohbets).
7- What is the firewood of Hell?
A-Definitely complaining.
8- What would happen if we left our duties in God’s hands?
A-Everything would remain as they were and nothing would be accomplished.
9- What is God’s desire?
A-God’s desire depends on our desire.
10- Can an ordinary human mind advance?
A-Some minds can not advance.
11- Which eye perceives God?
A-The inner eye, which is also known as the ‘third eye’, perceives God.
12- When will the spiritual pleasure begin?
A-The spiritual pleasure will begin when we learn how to be still/silent/quiet.
13- Is it beneficial to exchange the city life for a farm life?
A-We just have to remove our minds from the city and that will do. A fish grows in accordance to the size of the lake. (Be in the world but do not become of it.)
14- What does abandoning the mind mean?
A-We shall not abandon the mind, but we shall and must abandon negative aspects of the mind.
15- Should we stop thinking about tomorrow?
A-We should learn to perceive the beauty of our present life and our present hour. Otherwise, even ‘tomorrows’ will slip by unperceived.
16- What is this world?
A-This world is the light and reflection of a pure human heart.
17- Does God possess everything?
A-God possesses everything, but the one who is possessed by God possesses Him.
18- How can we measure a person’s character?
A-We measure a person by his behavior and attitude.
19- Is it healthy to consume meat?
A-By consuming meat, we will inherit the nature of the animal as well.
20- Can anybody be inoculated with the Divine love?
A-Yes, it can be done.
21- Why can the one who has not tasted not know?
A-He can not know because the Divine has no comparison or definition. Therefore, the Divine must be experienced and tasted, if we desire to know Him. God is not an experiment but an experience.
22- How can we attain ‘nothingness’?
A-We can attain ‘nothingness’ while conversing with the Perfected man (Insan-i Kamil), who has seen the truth.
23- What does it mean to die before dying?
A-It simply means realizing our helplessness before God and surrendering our strength, mind and will to this Divine power.
24- What is the only way of finding God?
A-The only way of finding God is to be aware of our helplessness before Him.
Sometimes everything gets bad and inspite of your children you want to finish your marrige…
But, if you work on your problems and negative things -kinds of would be solved, I dont mean physical violence- it can be good to live with your partner than living by yourself.
Anthony Robbins is a personal devolopper, motivating speaker…He helps to solve problems about marriage.
FOR THOSE, the NEVER DOES NOT TRY CREDIT to stand ON ONE SURFBRETT is it a mystery, as a Surfer dedicates itself to his sport untiringly. We could ask ourselves, which value is hidden beyond the personal pleasure in it. What drives so many Surfer to shake in the exchange for the promise of an ultimative Kicks the conventional conceptions of Erwachsensein simply? And why this produces an ambitious goal so often the kind of sonnengebräunter superficialness, which became the type of ark of the Surfers as it were and which are parodiert in dozens by Hollywoodfilmen? No miracle, which falls it heavily to believe that the Surfen has to do much over the famous-notorious subculture Hawaiis outside with Spiritualität. But you ask once the Surfer themselves, or any different one of the many extreme sportsmen, then them probably somewhat completely different one to hear to get. If humans ride on nine meters high waves or in the desert Marathons run, without rope at over-hanging rock or from helicopters jump, in order to drive with the Snowboard from remote mountain summits down, actually often state they climb after the fact that they would not have experienced anything smaller than the timeless transcendental dimension of the life. And an interesting question raises: Perhaps do kinds of extreme haven satisfy the craze June gravel after Adrenalin-wie many of us think or it a kind modern pot for the holy became bare?One of the hypotheses comes from the French “Körperanthropologen “David Le Breton, which believes that “ethical borders, which do not exist in the present company any longer are replaced in the meantime by physical borders. “Over this topic Le Breton writes: “In a society, in which the numerous points of reference are contradictory and which are values in a crisis, humans try their character strength, their courage and their personal possibilities in a radical, direct match to test. “The result of it is that it is nowadays the range of extreme physical activity, in which it frequently to experiences of the holy one comes.
If this theory applies, thereby something is supported which Big Wave Surfer already say since over fifty years: that they discover the mirror-image-ritual dimension of the life, if they exceed their borders, by defeat-waving the giants of the seas from indescribable extent and an inconceivable surf, which is far distant from at normally inhabited coasts. “Details taken, “explain the thirty-five years old Big Wave Surfer Dave Kalama, “belong the instants, in which one goes beyond the border its that possible one considers, as the most impressive life, because one is provoked thereby to the experience, which one is in the deepest sense… it makes something with one, if one surft on a nine meters high wave. It requires so much concentration and attention that except it nothing is important. It has a strong cleaning effect, because exists regarding one nothing else. “The history of the Big Wave Surfens is full narrations of humans, those for such experiences lives and it in this “ungesurften spheres “search one place, where death has real power and where surviving redefines the human possibilities.
One thinks only of history from Greg Noll. 1957 were Noll twenty years old and carried out innovative for the life of a Surfers at the beaches of Hawaii. In the March of that yearly it stood at a notorious and dangerous coast region, the Waimea Bay at the north coast Oahus, and observed the approaching waves. None had ever risked it to surfen on these wild Gischt. Noll told Stacey Peralta for Riding Giants, a documentary film to the film producer about the Surfen, the following: “Humans really believed that a landing on water herd would rinse to there then develop and all haoles* into the depth. “Noll accompanied of a small group of comrades, who, like he, were Surfer and responsible for the emergence of something, which should develop soon to a new American subculture. It went into the bay and created it, on a wave too ride with was it first, to which had ever done.
But its largest act should achieve Noll many years later in the winter 1969. It even describes as the most important day of its life and this ride on the wave as one, which secured its place for it as Urvater of the Big Wave Surfens. 1969 were the year, in that one of the largest waves 20. Century to the Hawaiian coast cracked. It was the result of three heavy storms, which met one on the other over the Pacific. When hundreds of humans from fear of the powerful waves, which struck to the coast, left their houses, Noll, armed with a Surfbrett, went at the Makaha Beach at the north coast into the water. Two hours he spent only to sit in the water and this errs play to itself to take up: four and five floors high Wasserwände, which develop themselves one after the other one before it and then before him collapsed. Finally it paddelte into an enormous, ten meters high Ungetüm inside, surfte on the inside of the wave to completely downward, before it had to jump from its board, because the Wassermassen seemed to explode around it. It had created it, on the largest wave, on which one humans each had ridden, to this record should two decades long nobody break. Afterwards Noll withdrew itself completely from the Surfen. “This day at the Makaha Beach was, as if one looks, said over an uncanny edge into a large, black abyss “he. “After it gab’s really not more much that I could do. “
Later the Surfer Ken Bradshaw a similar experience with him, born in Texas, should divide nearly thirty years. Ken Bradshaw had been first, on a twelve meters high wave surfte already. In 28 January 1998 it exceeded all previous Big Wave records in an outside reef before Oahu, which is called Outside log Cabins. On the high point of a El of Nino storm, on one day, which is called in America today “Biggest Wednesday “(largest Wednesday), it left from a water motorcycle into a wave hineinziehen*, of which all, which saw it, said, it from the wave valley to the wave comb 24 meters measured. It flew on the internal side of the wave with the almost deadly speed of 72 km per hour down there. “The Gods meant, said it well with it “speechless a friend, who had observed the play from the country. Briefly after this ride, which should become the legend, Bradshaw fell however into a deep existenzielle depression. At the age of 45 years it had finally carried out the dream, which had given a goal to its life. What now should he still do? Only later, than he discovered new borders (in form of a still stronger surf), began it again to surfen.
Three years after this largest Wednesday should Laird Hamilton, who inventors of the Tow in Surfing and the largest today still living Big Wave Surfer, straight at such a new border to perhaps appear. 2001 traveled Hamilton after Tahiti, in order to surfen on a singular wave, which has the form of an eddy tower. This wave carries the name Teahupoo (expressed “Titschopuh “), which means broken heads “on German “. And the nature elements around Teahupoo seem to refer actually nearly everywhere to death. Directly under the surface of the sea razor-sharp, shallow reefs from the beach, which drop then in dramatic way up to a depth of 90 meters, extend. If an approaching heave meets this reef wall of about 500 meters far away from the country, it produces a so powerful, tubular wave that one already called it a “monströse mood of hydrodynamics “. The former professional Surfer matt Warshaw notices in addition: “One can surfen in Teahupoo on waves, which are somewhat smaller than a meter, and with scarcely two meters they have still a reasonable form and a reasonable behavior. Starting from approximately 2.50 meters however Teahupoo becomes exponentially more strongly, more thickly, more approximately and more maliciously: With each ride one must in-arrive vertically into the wave; each wave transforms into a cave with thick walls, whose force, if it breaks down, is large enough, in order to send shock waves by the standing water of a close channel. “Only four months, before Hamilton at the Teahupoo wave arrived, the native Profisurfer Briece Taerea had been hurled into an underwater reef, while it surfte on a 4.50 meters high wave. It fallow the necks and the backs in three places, fell itself in coma and died after two days.
Within seconds the wave, into which Hamilton let itself be pulled in, accepted kolossale extents. A photographer, the witness of the scene was, could monströs thickens 5.50 meters high Wasserwand only as “liquid napalm “to describe. Hamilton had to lift the right hand during his ride against the internal surface of the wave to only avoid in order that it was sucked upward through the hydraulic forces. Then it in the hollow, rotary wave and the water tube disappeared began themselves to close and discharged like an explosion spraying Gischt. Later it dipped seconds suddenly again reviving. Photos of this day show Hamilton, how it sits thereafter in a boat and cries about the enormousness of this experience. Later he would say: “I felt honoured, because I had been recompenced with somewhat so great one. “
Drew coming pion wrote in its book Waves: Form and Beauty on the Ocean (waves: Form and beauty on the ocean), is no miracle that the most fascinating challenge of the Surfens was always the Big Wave Surfen.
“And in the society of other Surfer a kind God-similar respect was against brought to the men, who were able to ride on these large waves. “Although the elegance of the masters lets work the Surfen nearly easy, is it nevertheless amazingly with difficulty. Simply only up to the place beyond the Surfzone to paddles, where the Surfer wait for the approaching waves, is a fatiguing work, which teaches one fast modesty. So that one can really swing on a wave, the board must to move with the same speed as the coming in heave and it have Spontaneität, speed, equilibrium and staying power be at the same time present. And applies already to a wave, which is only 1.20 meters high. Try to introduce itself for one instant like it are to be a 4.50 meters high wave in the way. It essentially concerns an energy, which is into something, which is meters higher perhaps 3 than one and with a speed of 32 kilometers per hour by the water moves. Waves starting from this height are considered generally as gross-und on such a wave to surfen require such an extent at ability and experience that one can hardly understand it.
Actually large waves occur rather rarely. 80 per cent of all sea waves are smaller than 3.50 meters and 45 per cent are smaller than 1.20 meters. The largest waves, which, which are high over 10 meters, need everywhere 1 to 1.5 kilometers open ocean, in order to develop for their full size. Until such an anomaly meets a reef abort or a coastal slope, them became by wind energy a fed, powerful rolling measures, which with a speed of 30 to 40 knots (55 – 75 km) per hour by the water moved and forces of approximately 3 tons produces themselves (that is a pressure of scarcely 3 kg per square centimeter), before she finally estimates herself and breaks down. The author Daniel Duane tried to illuminate, why the experience of a wave ride is so singular, and writes in Caught Inside: A Surfer’s Year on the California Coast (on the inside imprisoned: The year of a Surfers at the California coast): “A Kletterer penetrates never completely into the mountain, the Wanderer remains imprisoned in a visual trap, but the Surfer penetrates physically into the heart of the sea energy ein-und thereby acts it in no way around Sentimentalität, he is located oneself wet in the element, of which the sea consists substantially, driven in this kinetic eddy. Even if one moves on a river, one does on a medium, which is moved even by the force of gravity, just like with a sailing boat or on Skiern. Until someone finds out, how one can ride on sound or light, the Surfen will remain the only possibility of riding on an energy wave. “
For those, which in the center of this kinetic eddy of a large wave go, the risk is unbelievable. If Surfer are gotten by a falling edge of wave, they can be pressed so deeply and so fast under water that with the pressure pressure the drum skins and the alveoli tear. Torn off member masses or fractures, which are caused by contact with the bottom of the sea or by racing Kraft of the water, are so generally common that Laird Hamilton stopped after thousand passes counting these. Breaks of the central foot bones disfigure its both feet, but it stated, they are now perhaps “stronger than before “. A further pioneer of the Big Wave Surfens, Derrik Doerner, which pulled also Hamilton with the jet ski into the notorious wave with Teahupoo, was met under water once by a Surfbrett. Briefly before it lost consciousness, it felt its cheek. “I could put the hand in about 5 centimeters deeply “, say he. “The next, which I know, was that I woke up in a helicopter. My Kiefer and a cheek bone were broken. It needed altogether 123 passes. “
The experience, which the Big Wave Surfer Titus Kinimaka 1989 originating from Hawaii made one day before a famous Surf competition in the Waimea Bay, is still more terrible. During sunrise it paddelte outside into the heave high over 5 meters and spent several hours to surfen. When it rode however on its last wave, the edge of wave over it broke down and its right leg was met by the Surfbrett as by a hatchet. “I submerged and again was whirled “, say he, “and as I finally highly came, met me somewhat at the cheek, beside the right ear. I was taken somehow and asked myself ‚which away am that only? “and I reached for it and looked at it and noticed there I that it concerned my sole. “Kinimakas thigh had completely broken through, but its first question, when it heard the bad message, was whether it could participate on the following day nevertheless in the competition. “What” I only imagined there? “, he sinniert during an interview one year later. “I was possessed. “And actually, after steel seaweeds by its right hip one had introduced and it had concerned itself four months long lying in bed with its recovery, first, which did Kinimaka thereafter, on 3 meter was to be surfen high waves in the Hanalei Bay.
How are the Big Wave Surfer only motivated to die a so large risk? Regarding its ride with Makaha in the year 1969 Greg Noll writes: “Say some my friends, it was a death desire wave. At that time I did not believe that, but in the review I recognize that perhaps it was at the border in addition. “Actual seems to be it exactly this border between lives and death, which find the Surfer so fascinating. Be in the words of the mountain climber Lionel Terray perhaps so, because “we can keep the life whole only then in our arms, after we went for a long time on the narrow path at the border of death. “Dave Kalama says that the Surfen on large waves “can belong both to the most fear-exciting and to the best experiences of the life, everything within seconds. And fortunately or also unfortunately-heard this feeling to the things in the life, those at most addicted make so as air or water. In order to remain with understanding, one must ride on waves and have some of it to be large… the more near one the complete destruction comes, all the more real becomes everything. “
Derrik Doerner reports on its experience in the water: “For me it is Meditation. If I come back ashore, I knock against myself the toes and stolpere. There outside however it is simply… perfect. All elements do not accumulate and it give a fear. “Explains and Cunningham, which surft lying on the board, to the famous Mark: “It does not only concern the Surfen on the waves to dip it is a matter to swim by it through among them through the eyes under water to open and observe, how this thing hits directly before one. And one cuts exactly there like a measurer through, between the reason and the place, where these game water fingers try to reach for one. Simply this whole dance there outside. One is like a piece of the sea. I mean, of which the human body consists? From water. The physical condition of the body fluids and that of the sea are very similar. And now both were. “Ken Bradshaw remembered its own mythische 24-Meter-Welle and told it an interviewer: “I believe, it am a craze. I do not have a conception of it, but it must be like that, as if one is on drugs. Because if you do not make it, it torments you and eats you up. If it thinks then happened… I, it is, as if one actually looks on the life. One instant long possesses you everything, it belongs to you. You reached the epitome its, to which you are capable. How can many humans in the world say? “
Translated from German to English by translate-google.
Surfing on waves…
Before surfing we must know how to make a surfing board. Then staying on balance…After that we can open to the sea and wait waves to make surfing…
Life brings us waves, if we know how to surf and if we love surfing, we can use the waves to be on the sea and make a good show about chance and succesful…
And there is a tunels in every waves, sometimes big, sometimes narrow…We have to learn to pass them not to sink…It is connected with daring, trying , being ready and making unforgettable show to win.
Not only lucky, being ready to catch the waves and a big wave! Yeşim Kale
“By the grace of Allah, you are gentle towards the people; if you had been stern and ill-tempered, they would have dispersed from round about you” [Qur'an 3:159]
About himself the Prophet (pbuh) said: “Allah has sent me as an apostle so that I may demonstrate perfection of character, refinement of manners and loftiness of deportment.” [Muwatta; Musnad; Mishkat]
By nature he was gentle and kind-hearted, always inclined to be gracious and to overlook the faults of others. Politeness and courtesy, compassion and tenderness, simplicity and humility, sympathy and sincerity were some of the keynotes of his character. In the cause of right and justice he could be resolute and severe but more often than not, his severity was tempered with generosity. He had charming manners which won him the affection of his followers and secured their devotion. Though virtual king of Arabia and an apostle of Allah, he never assumed an air of superiority. Not that he had to conceal any such vein by practice and artifice — with fear of Allah, sincere humility was ingrained in his heart. He used to say,
“I am a Prophet of Allah but I do not know what will be my end.“ [Sahih Bukhari]
In one of his sermons calculated to instil the fear of Allah and the day of reckoning in the hearts of men, he said,
“O people of Quraish be prepared for the hereafter, I cannot save you from the punishment of Allah; O Bani Abd Manaf, I cannot save you from Allah; O Abbas, son of Abdul Mutalib, I cannot protect you either; O Fatima, daughter of Muhammad, even you I cannot save.” [Sahahin]
He used to pray, “O Allah! I am but a man. If I hurt any one in any manner, then forgive me and do not punish me.” [Ahmed, Musnad]
He always received people with courtesy and showed respect to older people and stated: “To honor an old man is to show respect to Allah.”
He would not deny courtesy even to wicked persons. It is stated that a person came to his house and asked permission for admission. The Prophet (pbuh) remarked that he was not a good person but might be admitted. When he came in and while he remained in the house, he was shown full courtesy. When he left A’isha (ra) said, “You did not think well of this man, but you treated him so well.” The Prophet (pbuh) replied, “He is a bad person in the sight of Allah who does not behave courteously and people shun his company because of his bad manners.”[Sahih Bukhari]
He was always the first to greet another and would not withdraw his hand from a handshake till the other man withdrew his. If one wanted to say something in his ears, he would not turn away till one had finished. [Abu Dawud, Tirmidhi] He did not like people to get up for him and used to say, “Let him who likes people to stand up in his honour, he should seek a place in hell.” [Abu Dawud]
He would himself, however, stand up when any dignitary came to him. He had stood up to receive the wet nurse who had reared him in infancy and had spread his own sheet for her. His foster brother was given similar treatment. He avoided sitting at a prominent place in a gathering, so much so that people coming in had difficulty in spotting him and had to ask which was the Prophet (pbuh). Quite frequently uncouth, Bedouins accosted him in their own gruff and impolite manner but he never took offence. [Abu Dawud]
He used to visit the poorest of ailing persons and exhorted all Muslims to do likewise. [Sahih Bukhari] He would sit with the humblest of persons saying that righteousness alone was the criterion of one’s superiority over another. He invariably invited people be they slaves, servants or the poorest believers, to partake with him of his scanty meals. [Tirmidhi]
Whenever he visited a person he would first greet him and then take his permission to enter the house. He advised the people to follow this etiquette and not to get annoyed if anyone declined to give permission, for it was quite likely the person concerned was busy otherwise and did not mean any disrespect. [Ibid.]
There was no type of household work too low or too undignified for him. A’isha (ra) has stated,
“He always joined in household work and would at times mend his clothes, repair his shoes and sweep the floor. He would milk, tether, and feed his animals and do the household shopping.” [Qazi Iyaz: Shifa; Sahih Bukhari]
He would not hesitate to do the menial work of others, particularly of orphans and widows. [Nasi, Darmi] Once when there was no male member in the house of the companion Kabab Bin Arat who had gone to the battlefield, he used to go to his house daily and milk his cattle for the inhabitants [Ibn Saad ]
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